The new Benin City Quarter sitting astride the gateway to these riverine territories could conceivably have been known as ๐๐๐ ๐๐ง๐๐๐ข: “Ijebu Road”, or more simply Uzebu.
The military title of Ezomo with which Ekenika was ennobled could be regarded as one of the happy imports brought by Orhogbua from Lagoon lands. Some tenuous bit of evidence would localise this word to the Ijebu in particular. In the 1930’s Akenzua II, the Oba of Benin conferred the title of ๐ด๐ฟ๐ด๐ ๐ธ ๐ธ๐๐๐๐ on a prominent son of Uzebu Quarter of Benin City. Now, all Ijebu Ode native children in Yorubaland are known as ๐๐๐ ๐ด๐ฟ๐ด๐ ๐ธ: “Children of ๐ด๐ฟ๐ด๐ ๐ธ”. ๐ด๐ฟ๐ด๐ ๐ธ is the ancestral deity of the Ijebu Yoruba sub-tribe. It is said that all that an Ijebu person owns, be it money, land or other property, is the property of ๐ด๐ฟ๐ด๐ ๐ธ, the ancestral god of the race. The Ijebu man does not possess the freedom to part with any portion of his wealth because technically the wealth is not his to dispense with as he likes. The right to part with it belongs only to ๐ด๐ฟ๐ด๐ ๐ธ who owns it. This is said to be the secret of the apparently relative ease with which an Ijebu man accumulates wealth. He can accumulate, but he has no personal right to give any of it away. ( See ๐๐ข๐ ๐๐ซ๐ข๐๐ง ๐๐ซ๐จ๐๐ข๐ฅ๐๐ฌ, S. I. Kale. Bishop of Lagos, a Biography, by Folarin Coker, page 20.)
The coincidence is perhaps more than just a happenstance, that it is in Benin City called “Uzebu” that the name of this Ijebu Ode god would feature in a title tied to the name of the traditional Head of the Quarter. It is conceivable that Ekenika came originally from the Epe/Ijebu Ode area, and that the memory of the Ijebu ancestral god still lingered in the Uzebu folk memory until recent times.
There are many “Ijebu” place-names in the country, both in Ijebu land and also in some non-Ijebu areas. Strung parallel to the Bight of Benin lagoon system are such Ijebu towns as Ijebu Ode, Ijebu-Munshin, Ijebu-Ife, Ijebu Ugbo, Ijebu Remo, Ijebu-Oru. In the non-Ijebu lands there are “UZEBU” in Benin City, Ijebu-Ijesha in Ijeshaland, and Ijebu-Owo in Owo land. The interesting about the Ijebu-Owo Quarter in Owo town is that the traditional Head of the Quarter bears the same title, ๐๐ฝ๐๐๐, as in Benin City Uzebu. His full title is the OJOMO-OLUDA of Ijebu-Owo. More intriguing still is the fact that the word OLUDA which features in the title of this personage is also one of the titles found in the Uzebu Quarter of Benin City (Prince Ena Eweka’s ๐๐๐ง๐ข๐ง ๐๐ก๐ข๐๐๐ญ๐๐ข๐ง๐๐ฒ ๐๐ข๐ญ๐ฅ๐๐ฌ, page 154).
Photo of Ezomo of Uzebu-Benin, Ehenuwa (1914-1960)
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