Tuesday, 21 September 2021

Just Ponder On This

We teach Christian and Islamic Religious Studies in our schools but there's nothing on our traditional religious beliefs. Beliefs stemming from millennia old practices intertwined with our cultures that gave us the Benin bronze castings, Nok terracotta, Igbo-Ukwu art, traditional medicine, music, poetry etc.

Ifa divination for instance is being studied in advanced Mathematics and highly recognised by the developed world because of its complexity that startles even contemporary scientists yet we denigrate it. The thousands of years old Ifa divination is considered an advanced level machine language in some IT circles. Imagine what we have lost!

Time travel, teleportation, quantum mechanics and other budding contemporary scientitific fields of study, are found in our cultures but have different names. Our ancestors had magical skills, some could talk to animals, plants and even inanimate objects. We had systems for naming days, months and years but we jettisoned everything for Allah and Jesus.

Thousands of years ago, our ancestors without modern machines and by hands, produced engineering masterpieces but today, we import toothpicks. We have degrees but no skills.

The art works produced by our ancestors are fetching billions of dollars in European museums and our elites pay heavily just to go visit and snap photos with them but we die of poverty back home and they give us aids in trickles.

We fail to understand that Islam and Christianity cannot be separated from the cultural beliefs of Jews, Arabs and Europeans. Islam for instance, cannot be practiced without learning Arabic, if not wholly but at least some part of it.

All colonised peoples who are making waves today - Indians, Chinese, Japanese and Asians generally, never completely abandoned their cultural heritage which includes religion. At best, they modified aspects of it.

We go to Indian and Chinese restaurants and their cultural heritage is displayed all over - you see it in their cuisines, drinks, arts and lifestyle. You enter these restaurants with inscriptions praising Krishna and Buddha, we find nothing odd about them. But we would never go near anything celebrating Amadioha or Sango.

The logos of many western brands celebrate the pantheon of European (Greek, Roman, Nordic etc. gods) - Zeus, Apollo and others. The Gregorian calendar we operate glorifies these gods, the solar system and other planetary bodies are named after them. Sunday is a day set aside to worship the Sun god, its origin is from Hellenistic astrology but it has been appropriated into Christianity. Same with Easter, Christmas and other Christian celebrations.

The Africans are the only people who completely threw away its essence, cut ties with its past and coincidentally, are the only people not developing. 

Without an understanding of your past, you would not make any headway into the future.

By Dan Koje

Monday, 20 September 2021

FROM THE BOTTOMLESS PIT OF OUR HEARTS

We wish to say again in capital letters "THANK YOU" to every member of the Executive of NATIONAL ASSOCITAION OF NIGERIAN THEARTRE ARTS PRACTIONERS both the re-elected, non re-elected and the newly elected officers for your great efforts in bringing NANTAP to this point and making the EKITI NDC a memorable one especially for us from the core North. 

For me, l saw our participation as a point of tapping a fire that will soon begin to burn here in the North.

A special thanks to my able and infatiguable President Mr. DT. Israel Eboh fta and his team of past Executives; Able Sec. Mazi Sam Uche Anyamele, very friendly and competent DP Sunday Uwana fta for all your efforts and encouragement to make Sokoto stand. 

Wallahi, mu gai sua nku!

Ha! I am very sure that even the gods of Danfodios will be very angry if l fail to appreciate Comrade Sam Onibiyo through whom the engine of NANTAP Sokoto chapter was kick started.

A great thanks also to the Honorable, yet very humble Commissioner for Arts, Culture And Tourism Ekiti State; Prof. Rasaki Ojo Bakare fta, Fsonta, Fdgn, Mnal for your exemplary life and work. (When l grow sir, l will like to be like you if you don't mind) ejor, biko, don Allah.

All the newly elected Executives, l hail thee all and l pray that through you very wide doors of opportunities that will bring huge development to our land and serious money to our bank accounts will open in Jesus name, Amen.

Dont forget that North has a gold in the industry that we need to dig out. We are already here as John the Baptist preparing the way for NOLLYWOOD INVASSION in the North through NANTAP.

To the Fellows, National Delegates, NPC, LOC and all members of NANTAP Ekiti State, we say a very big thank you. Mungode, mungode, mungode!

The Colonizers

Egypt is a country which is completely dominated by the colonizers. They are the keepers of the physical realm and distracts to what our ancestors left for us to discover, remember and reveal.

I’m learning so much by what isn’t being said. I have to ask or even push for the truth to be offered in the stories of history. It’s clear that tourist are the bread and butter of the ancient land and rightfully so. There is not much else here to see. Except the people, when they are not working for the tourist dollars are kind and genuine.

It’s so good to know some of Egypt’s history. Conquered by the Greeks, Roman’s and Turks, not in that order. Then the Europeans came to steal and claim everything and burned the library of Alexandria entirely, they could then retell the story in their image. They have actually stolen the story and history of Kemet, the Blacks which created and built most everything which currently can’t be explained or duplicated.

Everything atrophies. Stories, culture and power. It must all take a farewell bow eventually. Kemet had it’s turn thousands of years ago. And there is a colossal effort to keep Kemet and her true identity buried. 

The good news is, the information is in our cells. Being in these temples I can feel my power returning to me in ways only those who carry the DNA can access. The activation is real.

Black women, and specifically those in the west who built America, are heirs to the power of Kemet. That’s why we built America. The DNA of Kemet carries through our blood lines. We know it and can feel it. And we must learn to trust it. To step out into it.

These temples matter in that they show us who we truly are. They remind us to remember. The urgings begin subtly and then grow to piercing call which won’t allow you to fit into old containers. The information is held in our breathing, beating hearts and blood. It’s in our babies.

We are living at a time where the old guard is attempting to dominate our minds. They don’t want us to know we can heal ourselves by undoing beliefs which make us susceptible to frequencies of illness. But illness starts in the mind and can be realigned by freeing yourself from the western mindset. These western systems do not have the solutions for anything that would help us thrive. As a matter of fact our ignorance helps them thrive. It is not in your benefit for them to ever tell us the truth. But the truth is in our cells. It’s on the walls in the temples here in Egypt, we built thousands of years ago, long before the Greeks, Romans and Islamic arrived.

I’ve studied history my entire life. From the Bible to Potomac and it’s all bullshit. Absolutely trash! Worthless, except to say there must be some reason the entire world works so hard to write the founders of human race out of of own story. There must be a reason!!!

In metaphysical communities it’s common knowledge that there’s Egypt in Africa and then there’s America which is also Egypt. The Slaves of America are the only slaves which are proven. There’s actually no proof there were slaves in Egypt building pyramids. The stories we were told of Moses and had been adapted from our story. And it’s an act of war to speak the truth. Stories have been overlapped, meanings transferred, even entire cultures co-opted and transferred over generations. I won’t go into all of that here but to say people are living identities which culturally or biologically authentic. It would be as if in 1000 years giraffes are called ants and ants are called buffalo.

I encourage you to find quiet time and call your memory home to you. Speak to your cells and call your power back to you. Ask your higher self to help you get home to your true self. Because the energy and power is real. It’s undeniable. It doesn’t need to be legislated, or agreed upon by anyone but the you. The wind will begin to bend for you. The earth will shift on your behalf. The magic and energy that comes from you will so clear you won’t need anyone to affirm you. Decolonization of the mind is all that needed. Give yourself reparations and stop waiting on folks to give what actually can’t given. You either know who the fuck you are and the universe will affirm it, or you’re aligned with western man games.

Choose ye this day.

By Monique Ruffin

THERE ARE NO MUSLIM NAMES, NO CHRISTIAN NAMES

Journalism, like Islam, has its own five pillars: Information, Education, Entertainment, Instruction and Commentary. Today will fulfill one of the cardinal pillars in journalism by giving information and education. And I will do it by way of a sermon.

Yeshua, the great Prophet of God gave His own sermon that shook the world of His time to its very foundation. And here is a glimpse of that most memorable sermon. It is called the Sermon on the Mount. This is the greatest sermon Yeshua preached. The Lord’s Prayer, the Beatitudes and the golden rule are in this sermon. Yeshua delivered this sermon on a Mountain near Capernaum. Tradition ascribes the site to an extinct volcano named Karne Hittim.

Yeshua sat while delivering the Sermon on the Mount. Sitting connoted authority, so Rabbis often sat while teaching.

The Sermon on the Mount is in the 5th, 6th, and 7th chapters of Matthew. It is divided into five sections listed below:

Beatitudes – these were meant to comfort suffering believers.

New laws – Contrasts the old Law of Moses with the New Law of Christ. A brief summary of Christian doctrine:

The Lord’s Prayer – Instructions on prayer. Yeshua also teaches the proper motive for fasting and offering gifts.

Money – Christian attitude concerning the use of money. Reasons to avoid worry.

Warnings – Dangers of false teachers and hypocrisy. Yeshua also preached the parable of the wise and the foolish.

That is all about the Sermon on the Mountain. But rather than go to the Horns of Hattin, I have decided to stay on the Hills of Olusote (Okelusote) in the town of Ibipe in Ago-Iwoye.

This intro was delieberately chosen because the subject matter of today has to do with gross misconceptions about religion; especially the two most prominent religions brought to our shores by both Arab slave raiders and British slave masters.

A prominent African American writer has submitted that the greatest danger to the African in this century and several centuries to follow is not poverty or insecurity or poor health or natural disasters or their chronic bad leadership but mental enslavement. The African mind has been so polluted, corrupted and jaundiced to the extent that it suffers the most horrible confusion any creature had ever known.

The African was thoroughly colonized. And the colonizers know that the easiest way to colonize a people is to first take away their culture. Destroy their faith, destroy their belief system, destroy their religion, and finally and fatally, destroy their language. All these steps had been perfected and now the African, even if he has 21 PhDs and is a professor, is at best a zombie when it comes to religion, language, and worldview of his forefathers.

One is shocked when one hears university professors regurgitating simple allegorical tales in The Holy Bible or the Holy Quran and they make them look like true life stories while they pop out their eyes as if possessed. Africa now has about ten times the number of churches and mosques that exist in the entire world combined. Japan, China, The Americas, and the whole of Europe laugh Africans to no end when they talk about the zealotry of the colonized minds regarding imported religions Unfortunately, the most idiotic, the most ignorant, the most naïve of these Africans are Nigerians. It is laughable that most Nigerians, particularly the Yoruba speaking stock, do not know that there are no Christian names and no Muslim names! What actually exist are Hebrew names and Arabic names. Names that had existed long before Yeshua (corrupted by the English speaking people to Jesus) and Mohammed were born.

Examples of Hebrew names that had existed from the beginning of time include Adam (meaning man or mankind), Yaakov (Jacob), Avraham (Abraham), Calev (Caleb), Gavriel (Gabriel), Yitzak (Isaac) which means ‘will laugh’, Jehoshua (Joshua) meaning the Lord is my salvation, Yehuda (Judah), Yonah (Jonak) meaning dove, Moshe (Moses) which means drawn out of the water) Yeshua (Jesus), Hannah (meaning Grace or gracious) Benyamin (Benjamin) Reuven (Reuben), Shimon (Simon), Shmuel (Samuel), and Yonatan (Jonathan), Saul among others. These names do not make you a Christian.

Examples of Arabic names include Abdel, Abdul (servant of Allah), Abdul-Aziz (Servant of the Mighty), Abdul-Fattah (Servant of the Opener), Abdul-Khaliq (servant of the Creator), Badr (Full moon), Diya al Din (Brightness of the Faith), Sayyid (Master) and Hamza (Lion). All of these names had existed long before the religion of Islam came into being during the life of Prophet Mohammed (571-632 AD).

All over the world, names have always had significant relevance to the circumstances of a child’s birth or family trade or lineage or the days of the week and similar situations.

First born children in most regions of the world do also bear names peculiar to the fact of being first born. Agraj is the name of first born in Sanskrit, while the female is Agraja. Alpha is the first born male child in Greek language; Ahila is the first born girl in Arabic. Haruko is the name of the first born male in Japanese while in Hebrew he is called Jephtah. Nwanawa is the first born female in Tanzania while the Egyptian names her Shamis, Italian calls the first born male Primo, while in Thai the name is Wanchai. Wynono is the name of the first male child to the Native American.

All these names are still borne today in all the cultures listed regardless of the faith their bearers adhere to. I have gone this length to educate the misguided Nigerians that a people should be proud of their ancestral names and should not be so damned stupid to allow pathological inferiority complex drive them into believing that some foreign names are better than their own or that they have to throw their parents’ names into the dustbin because they now embrace a different faith from that of their forbears.

It is annoying to have beautiful names (that immediately tell us where you or your ancestors belong) jettisoned in preference to names that have in fact being corrupted before they reached our shores.

Why should any Yoruba person be ashamed to carry his forefather’s name like Osowumi, Osoyimika, Osodimimu, Osobamijo, Osobamiro, Osotimeyin, Osogunle, Osoleye and Osowemimo Or names like Ifapemi, Ifafunto, Ifalaye, Ifasehun, Ifagbemi, Ifafunmito, Ifawehinmi, Ifaturoti, Ifagbamila, or Ifawole, Ogunlere, Ogungbemi, Ogunjimi, Egunleti or Egunjobi?

It has become fashionable to remove the “O” before Osoyemi and the “I” before Ifa, so that the bearer will not be immediately identified with the deity of his forefathers.

I must single out the Hausa speaking people of West Africa for retaining their names regardless of the faith they imbibe.

 General Yakubu Gowon the proud son of Pa Evangelist Yohana still bears Yakubu (a name some people will ignorantly call a Muslim name) even though he is the Founder and Chief promoter of “Nigeria Prays" (a Christian Prayer Group). The same goes for Theophilus Yakubu Danjuma who till tomorrow is Yakubu. Dr Gowon, PhD, did not throw his forebear’s Gowon name into the dustbin nor did Danjuma stop being Danjuma. The same praise goes to Bishop of Remo Diocese, Most Reverend Sina Fape and the Reverend Ogungbe for being proud of the “Ifa” and “Ogun” in their ancestral names.

Those who have foolishly messed up their parents’ names by changing Shangogbemi to Olugbemi or Esubiyi to Jesubiyi or Ifarombi to Farouk should go and do a rethink.

There are no Christian names. There are no Muslim names.

Cuculus non facit monacum! The cloak does not make the monk!

(First published in City People, 2011)

Chief Tola Adeniyi, former Chairman/ MD/Editor-in-Chief, Daily Times Conglomerate is the Iroko of Yewa.

By Tola Adeniyi  (14 September 2021  Guardian Newspapers)

Madame Efunroye Tinubu

Eminent Nigerians of the Nineteenth Century by Nigerian Broadcasting Corporation (1960)

" Madame Tinubu, like many a genius, sprang from humble beginnings. She was born in the Egba [Forest] and it was said that her mother was a seller of breakfast maize porridge and her father probably an Owu man. After serving the customary apprenticeship with her mother, she went to seek her fortune on the coast at Badagry. 

She quickly made a mark there and built up a lucrative trade in salt and tobacco. There also she first came into contact with the slave trade and the Brazilian slave dealers for whom she acted as a middleman. So, by the time Akitoye, the displaced King of Lagos, reached Badagry via Abeokuta about 1846, Tinubu was firmly established there.

It will be remembered that Akitoye's mother was probably an Owu woman and Tinubu recognized this bond of kinship with the exiled King immediately; she espoused his cause and used her wealth and influence in Badagry to build up a faction dedicated to the support of Akitoye and his return to his lawful throne at Lagos.

Everywhere Tinubu became known as Akitoye's niece and his mainstay against the intrigues of his nephew and supplanter, Kosoko. Thus when after Consul Beecroft's intervention in Badagry in 1850 and the successful action taken against Kosoko in Lagos in 1851, Akitoye returned to Lagos, it was natural that Tinubu should follow him there.

At Lagos, Tinubu became the power behind Akitoye's throne; she transferred her trading establishment there and became a leading middleman between the European trades at Lagos and her own kinsmen and women in Abeokuta. People became jealous of her influence with the King and in 1853 two Chiefs of Lagos rose in rebellion, allegedly in opposition to her growing dominance over Akitoye.

When Dosunmu succeeded Akitoye, his father, in 1853, Tinubu's influence with the King grew even greater ; for Dosunmu was not a strong character and he came to rely more and more on the advice and support of his masterful 'Aunt'. Tinubu, however, met her match in the British Consul at Lagos, Benjamin Campbell. He accused her of acting as a middleman between the European and Brazilian slave dealers and the Egba vendors who were using the Oke-Odan route.

Whereas the Consul was anxious to encourage the Sierra Leone immigrants (the Lagos Saro) and the emancipados from Brazil and Cuba who had brought new skills into Lagos, Madam Tinubu found in these literate and enterprising people rivals not only in commerce and trade but also in domination over the weak-minded King.

Campbell advised Dosunmu to expel Tinubu from Lagos but the Egba authorities intervened and pleaded successfully for her and Campbell relaxed his pressure on the King. When Campbell was on furlough in the United Kingdom in 1855, opposition to the Sierra Leone and Brazilian immigrants flared up and Tinubu was again at its head. 

She and her supporters alleged that the immigrants were using their growing prosperity and influence against the authority of the King and they were introducing rank innovations which were subversive of the ancient traditions of the island.

On his return in 1856 Campbell was determined to deal with the situation. He coerced Dosunmu, who hitherto had professed neutrality, to imprison the leaders of the rising against the immigrants, and Madame Tinubu's husband was one of them.

Incensed at the outrage, Tinubu stalked into the Iga (the King's palace) and openly upbraided the King, charged him with weakness and demanded the release of her husband. She threatened to withhold her support from him and bring back his more kingly rival, Kosoko, from Epe.

Campbell came to the rescue of the King who was still reluctant to break with his formidable 'Aunt'; the Consul called in the [British] gunboats and Dosunmu was compelled to authorize Madame Tinubu's expulsion in May 1856.

King Dosunmu had good reason for his reluctance to let Madame Tinubu depart from Lagos. She was then the leading middleman in the interior trade at Lagos and many of her trade creditors attempted to shelter her. 

In the credit or trust trading system which obtained then as now, she was a debtor to the tune of over £5,000 advanced to her for palm oil by various merchants.  Her expulsion from Lagos therefore would mean certain financial loss to her creditors on the one hand, and loss of badly needed support for some influential citizens of Lagos, such as Turner, a Sierra Leone immigrant, on the other.

Tinubu's hope of Consul Campbell's relenting was however disappointed and after loitering around Lagos for a while she was escorted to Abeokuta at the Consul's expense.

Campbell congratulated himself for breaking a great middleman monopoly of trade at Lagos ; but in fact he had only unwittingly planted at Abeokuta an influential Lagosian émigré who could foment dissension between the Egba and the authorities at Lagos....

Madam Tinubu's claim to an honoured place in the annals of Nigeria was acknowledged by her contemporaries. Tinubu died childless and among the Yoruba, the sting of childlessness is most keenly felt in contemplating death; for one's children are most in evidence during funeral ceremonies.

When Madame Tinubu died, the Egba rose to a man to perform her filial duties and she was accordingly given a veritable state funeral. All the Egba mourned her death but also celebrated her fame as befitted a true heroine.

By Mr. Kehinde Thompson

Sunday, 19 September 2021

IRETE OYEKU

Irete Oyeku © Olalekan Oduntan

Let us take you to (Irete Oyeku) because l am always saying it that we should look for the good in Ifa, and not the one that is always suitable to us. Irete Oyeku cast for Orifusi, father of Elu, who was searching for a way to avoid death. So that death would not kill him, his children and his wives. They said: if you want to avoid death, you must sacrifice and follow the teachings of ifa.

Ifa will teach you the conduct and character which will enable you to avoid death. They said when you sacrifice you should begin doing good from this day on more than ever before. For your sacrifice is in vain, if your character is deficient.

Therefore, you should take the sacrificial objects like pigeons, chickens, goats etc home release them, take care of them and start doing good to them.

And you should not kill them. You should give them food, if they come to eat at your house and you must (noted) not kill anything whatsoever from this day on.

For one who does not want death to kill him, should not kill anything whatsoever either.....

Irete oyeku says “ May death not ruin my house. I have not done evil. 

May diseases not ruin my house. I have not done. 

Whether enemies or friends, I have shown kindness to them all. I have not done evil.

When people were engaged in litigation at Ake, I was compassionate and I was kind to them. When people were involved in lawsuits at oko (farm) I was compassionate and l showed kindness. I have not done evil.

May litigation not ruin my house. I have not done evil to anybody even animals.....

Now, my question is: why can’t we learn and observe this good character from ifa Irete Oyeku?

Aboru Aboye!!! 

Copyright: © 2021

Saturday, 18 September 2021

IFÁ SAYS: IF YOU ARE NOT HEALED YOU WILL STRUGGLE TO ENJOY THE BLESSINGS OF ORÍ

Healing according to IFÁ is when we are free from attachment or anything that will keep us trapped in this material world~OGBÈ Átẹ̀.

As spiritual beings, we are meant to enjoy the blessings of ORÍ with ease, not struggle. So when you realize that you are struggling to enjoy the blessings of ORÍ, it means that something needs to be worked on within you. On this IFÁ says:

"The disease in the Rat's body, that it thought has finished, has not finished yet. It is still there, and it is preventing him from enjoying the blessings of his ORÍ"~ Òsá Logbè(158th chapter of IFÁ).

The verse goes thus: 

Òrúnmìlà said, it's not finished yet! 

I replied: Master, it is finished! 

Òrúnmìlà said, if it has finished, then why is the rat still struggling to enjoy the blessings of his ORÍ? 

I muted! 

Òrúnmìlà said: The disease in the Rat's body, that it thought has finished, has not finished yet. It is still there, and it is preventing him from enjoying the blessings of his ORÍ".

But the question is: What are these diseases?

IFÁ says, they are the unhealthy habits that we embody or express daily. They are unhealthy energies or habits that we attach ourselves to. If we are not completely healed from these habits, we will always struggle to enjoy our Birthrights.  No wonder Ifá Says: "Ogbè! Come and Surrender in order to gain peace/freedom".

Translation: Ogbè wá tẹ̀ kí ara kólè rọ̀ ẹ. 

It also says: It is lack of divine understanding that makes one misbehave. Ogbè! After you have surrendered, you cannot snatch what doesn't belong to you, you cannot see black and call it white, you cannot jump inside the pool if you don't see its depth, you cannot backbite, gossip, deceive others, you cannot waste resources, you cannot eat more than your stomach can carry, you cannot hate others, you cannot compete, you cannot underestimate others... ~Ogbè Átẹ̀(the 29th chapter of IFÁ).

The above are what IFÁ considered as unhealthy habits.  When we attach ourselves to such habits, we will be trapped in this material world and we will struggle to enjoy our Birthrights. But when we detach from such habits, and embody ORÍ, it means we are healed, we are free and we will enjoy our Birthrights with ease. 

Is his helpful?

Message: Efe Mena Aletor 

#ifápsychology

Friday, 17 September 2021

FLASH: Muammar Gaddafi loved Barrack Obama like a son

When Obama became the president of the United States, Gaddafi was one of the first African leaders who congratulated him and praised him.

Gaddafi probably believed his prophecy has come to pass, because he wrote in his Green Book published in 1975 that, “Black people will rule the world”.

Gaddafi also offered his support to Blacks in America in 1985, he assured them he will support them to have their own independent state and economy. When Minister Louis Farrakhan met Gaddafi in the 1980s, he offered his financial assistance to help sustain some Black communities economically in America, Gaddafi gave out about $5 million dollars with 0% interest to help support some Black people in America.

Gaddafi stood by South Africans during their fight against Apartheid regime in South Africa —he supported them militarily, morally and financially! He supported every single Black liberation movements in Africa and in the Diaspora!

Muammar Gaddafi upholds the legacy of the father of Pan-Africanism and the first Prime Minister of Ghana, Dr. Kwame Nkrumah's dream of a United States Of Africa. Gaddafi single-handedly funded African Union in order protect Africa from the influences of the colonialists.

Gaddafi helped put up Africa's first telecommunication satellite to enable Africans have easy access to the internet and to avoid paying over $500 million dollars to Europe annually!

Gaddafi enjoyed comradeship with many Black leaders like Robert Mugabe of Zimbabwe, Nelson Mandela of South Africa, Thomas Sankara of Burkina Faso, Idi Amin Dada of Uganda, Sani Abacha of Nigeria etc —in the Diaspora, he was a good friend of legendary boxer Muhammed Ali, he adored Malcolm X and Martin Luther King Jr etc.

Gaddafi accused the United Nations during 2009 summit, for not doing proper investigation nor prosecuting those who were involved in the assassination of Martin Luther King Jr.

During the United Nations (UN) Summit in 2009, Gaddafi once again formerly congratulated Obama and praised him and even called him son.

We true Libyans can not measure nor count the blessings, love and opportunities Gaddafi showered on us, we didn't kill him, we loved him and still do —the western media told damnable lies about Gaddafi and Libya in 2011.

Our voices were not heard, we were not given the chance to tell our own stories, those who killed brother leader controls the media, and nowadays he who controls the media controls the world. Yes Gaddafi wasn't perfect, but he was not a bad person as the western rogue dictators portrayed him!

There was no Arabs, Blacks or White in Gaddafi's Libya, we all lived together as one, even slavery was punishable by death in Libya. Those who are trading captured African migrants in open slave markets today are not Libyans, they are illegal settlers and terrorists mercenaries whom the NATO brought into Libya to topple Gaddafi's regime! They want to claim Libya for themselves!

Gaddafi personally loved Obama, perhaps due to his friendship and love for revolutionary African leaders whom he shared comradeship with, and due to the fact that other POTUS considered Gaddafi an enemy of the United States, he believed Obama would be different since he is Black. Little did brother leader know Obama would team up with NATO to destroy Libya and get him killed.

“I would like to seize this opportunity to congratulate our son, Obama, because this is the first time that he is attending the UN General Assembly in this capacity as the president of the United States, and we greet him because he also represents the hosting country of this gathering”. Gaddafi to Obama in 2009.

But to Obama, Hillary Clinton and the western cabals, including their ostensible media outlets... Gaddafi was a wicked horrible dictator and mad dog of the desert. These people are the real dictators, hypocrites and the biggest liars on the planet!

If Gaddafi was the problem as the western dictators claimed, why did Libya crumble and become a failed state after they assassinated Gaddafi?

Now Libya's gold reserves are gone, billions of dollars are missing in Libya's foreign reserves and the same people who invaded Libya are now scrambling for Libyan oil.

GADDAFI WAS  Never THE PROBLEM

Wednesday, 15 September 2021

REACTIONS TO FEDERAL GOVT BACKING OF OPEN INJUSTICE BY NONE TAX PAYING HERDSMEN

Tremor as Wike & Akeredolu spit fire...

Two governors from the southern part of the country talked tough last week – and that was good for our democracy and for the madness fast enveloping every part of the country, spreading rapidly westward and southward like wild fire in the harmattan from its “home” in the North-east. Gov. Nyesom Wike of Rivers State gave the North a piece of his mind on the raging controversy over who collects Value Added Tax (VAT) – the Federal, State or even Local Government - while Ondo State’s Gov. Rotimi Akeredolu responded sternly to irascible, self-opinionated, and terror-propagating Miyetti Allah in its opposition and open threats over the state’s anti-open grazing law. Neither Wike nor Akeredolu pulled punches in their well-measured, even if pungent, reaction. They acted in the interest of their electors; very much unlike in the past when southern Nigeria governors generally were reticent and conciliatory on critical issues of life and death affecting their long-suffering people.

Wike had gone to court to ask for a declaratory judgement that the Rivers State Government, and not the Federal Government, is the rightful authority empowered by the 1999 Constitution of the Federal Republic of Nigeria (as amended) to collect VAT within its jurisdiction. In his landmark judgment delivered on Monday, August 9, 2021, Justice Stephen Pam of the Federal High Court, Port Harcourt, the Rivers State capital, declared that the Rivers State Government (and not the Federal Government or its agent, the Federal Inland Revenue Service, FIRS) has the powers to collect VAT in Rivers State. FIRS went to court to ask for a stay of execution but the judge dismissed its plea on Monday, September 6, saying granting it will negate the principle of equity. Whereas the Court of Appeal on Friday, September 10 ordered the maintenance of the status quo, machinery has already been set in motion by Rivers and Lagos states to enforce the law which their respective state House of Assembly has passed on the collection of VAT.

 In directing VAT payers to continue to pay their taxes unto it (before the Court of Appeal order), FIRS acted recklessly; its statements and actions were an arrogant display of power. It is impunity of the highest order and needless flexing of muscles. In a country under law, the rule of law, not rule of the thumb, must bear rule. The FIRS “instruction” to tax payers was an unnecessary incitement to citizens to disobey the law, which can lead to a breakdown of law and order and enthrone anarchy.

Lagos, more than Rivers, is the state that holds the short end of the stick as far as VAT’s unjust sharing formula is concerned; thus, Lagos has given notice that it, too, will “domesticate” the Port Harcourt judgment and end decades of injustice it has suffered with loss of revenue counted in billions of Naira. Comrade Femi Falana, SAN, thus, is justified in his advocacy that even under the present skewed 1999 Constitution; serious state governors still have a lot of leg room to manoeuvre in their dealings with the Federal Government. Falana has argued ad nauseam that there are so many provisions of the law that the states can take advantage of to “restructure” the country and claim a large measure of autonomy and control over their resources and space from a domineering and oppressive Centre. The VAT judgment – if allowed to stand - vindicates him in this respect.

Now, other states should follow the Rivers and Lagos example; even those states that think they are at the receiving end of the judgment should buckle up and pull themselves up by the bootstraps rather than beg, like some state governors were reported to have done, or sulk like a traditional ruler that snubbed Gov. Babajide Sanwo-Olu last week. Such arrant nonsense! What is demanded is for everyone to go to work and improve their IGR. The same North that pussyfoots on the presidency rotating to the South; that deliberately offloads its almajiris and other dangerous elements on the South; that corners all the important political offices and juicy posts; that sites every conceivable project and infrastructure within its domain; that victimises, oppresses, insults and rubbishes the South - the same North now begs the same South to continue to subsidise it and its shenanigans!

But the truth is that such “subsidies” have not helped the North. Kaduna State’s Gov. Nasir el-Rufai came to that realization recently when he said all the favours extended to the North in appointments, admission policies, federal character-this and federal character-that have made the North lazier, more indolent, and more backward - and that is the bitter truth! They are promoted over and above their competencies; and their superiors and betters from the South serve under them. Less competent Northerners are bosses to their better colleagues from the South in the Ministries, Departments and agencies of government. The system gets poisoned in that the cheated Southerners get disgruntled, are frustrated, and can neither give their best nor mesh with their so-called Northern colleagues. The master-servant relationship – the monkey dey work, baboon dey chop system - breeds disaffection and works against zeal and patriotism in southern Nigerians while fostering in the favoured North a false sense of

Firstly in its own interest and secondly in the interest of all of us, the North must be weaned off what Wike called its “laziness”. Like Wike said, the North must now go to work. It cannot continue to have its cake and eat it. The days of living off the sweat of others are numbered. Said Wike: “In June (2021) N15.1billion was collected as taxes in Rivers State but N4.7 billion was given to Rivers State; N46.4 billion was collected from Lagos but Lagos was given N9.3billion. Kano generated N2.8billion and was given N2.8billion. Have you seen the injustice in this country? I will not be governor for ever; it is not about me but about the system. Let the right thing be done!” Not done yet, Wike fired directly from the hips: “You cannot destroy beer in your state in the name of Sharia; yet, share from VAT on beer from other states. It is hypocrisy. Free money has promoted laziness. If you want to be governor, grow your state’s economy. You can’t contribute humongous numbers during elections that can't translate to tax earnings for your state. If they can vote, they should be able to work and pay tax” Wike must have spoken deep from the inner recesses of his soul. He spoke directly to the issues with no holds barred.

Akeredolu, speaking through Dr. Doyin Odebowale, his Senior Special Assistant, Special Duties and Strategy, also gave Miyetti Allah a spanking, describing it as an association of people “frustrated to the point of taking to banditry and other forms of criminality to fight poverty” and which makes “too much weather of a cultural practice associated with an ethnic group and who expects all other ethnic groups to accept such backwardness and adjust, accordingly, or be ready to face the ceaseless onslaught of the denizens of the forests...who must rape, rob, maim, kill and despoil in response to climate change.

“They claim to be above the law of any State in the Federation. They warn of the imminent breach of peace and the promotion of pervasive anarchy if they are not allowed to ravage the sweat and toil of (our) long-suffering farmers... They thank the Federal Government and ask its functionaries and the National Assembly to ensure that they continue to kill, maim, rape and dispossess their victims... with the ultimate aim of dispossessing the indigenous owners of the land.

“Any ethnic group truly indigenous to the geo-political space known as Nigeria should not be desperate to appropriate other people’s land...Modernity imposes certain obligations on any social group which claims membership of the human race. It is arrogant, and this is being mild, for any assemblage of criminal upstarts to seek to issue orders to the elected representatives of the people on the best way possible to administer their states. It is indulgence taken too far...

“No cultural practice permits criminality. Banditry, rape and armed robbery should not be the attributes of a people...Our contemporary history is replete with events of brazen treachery as recompense for the warmth and hospitality extended to the undeserving (and) various communities live with painful memories and indelible scars. We refuse to become slaves in our land. We detest treachery and unbridled arrogance. We are not prepared to cede any part of our ancestral heritage... We will defend our land.

“Ondo State has a law which prohibits open grazing. The Government has a responsibility to implement the law... The people of Ondo are hospitable. They will, however, be unable to tolerate and condone invasion of their land. No bandit will operate in Ondo State under any dubious guise”.

I said it before and it bears repeating here that the South is stirring. The scale is falling off our eyes and the dumb has found his voice. The North, by its unending and unrelenting audacious acts and impunity, is radicalizing the South. Those who have ears; let them hear or soon, the dumb will fight!

Published in "Treasures" column (back page), New Telegraph newspaper, Wednesday, 15 September, 2021.

By Bola Bolawole

Tuesday, 14 September 2021

Quick Facts About Itsekiri

1.  The Itsekiri call themselves Itsekiri or Iwere, … In English literature they are known as #Warri or Jekri,…. Warri and Itsekiri have been spelt in many different though recognizable ways by European writers e.g. Oere, Ouere, Awerri, Owerri, Jekri and Jakri."

2. The #ITSEKIRI language is made up of about 85% Yoruboid and 12% Portuguese words.

3. The Itsekiri language have no dialect.

4. The7 Itsekiri People have just one king Known as The Olu Of Warri.

5. Warri Kingdom was an independent sovereign Itsekiri nation from 1480 to 1885.

6.  The ancestral home of the Itsekiri People is Ode Itsekiri Olu also known as Big Warri.

7. Warri City got its name from Warri(Big Warri) the capital of the Itsekiri nation. 

Amoury Talbot, a colonial administrator, in the book, Peoples of Southern Nigeria, 1926, vol. 1, page 317, says:

“The Jekri (Itsekiri) were called Iwerri and from this their town was given its present name Warri”.

8. Warri encompass the three Itsekiri local government area of Warri South, Warri South West and Warri North.

9 The ancient boundary of Independent sovereign kingdom of Warri covers both bank of Benin River down to river Calabar.

1678 – 1682 John Barbot

A description of the coast of North and South-Guinea; and of Ethiopia Inferior, vulgarly Angola :being a new and accurate account of the Western maritime countries of Africa in six books London 1732

In this chapter I shall speak of the kingdom of Ouwere or Forcado, and of the coast from cape Fermosa, where the Ethiopian gulph or bight of Guinea commences, to the river of new Calabar or Calbary.

Captain Okro September 1786 (Captain Okro is Chief Okorodudun, a Chief Of Ogiame Erejuwa I A.K.A Sebastiao Manuel Octobia 1760–1795). Landolphe’s memoirs.

“The sovereign of this state owns not only both banks of the Benin river but also all the rivers of these parts as far as the tributaries of the Calabar”.

10.  Ginuwa, a prince of Benin founded the Iwere (Warri) Kingdom about 1480.

11  Olu Dom Domingo was the first university graduate from the region now known as Nigeria.

12 The first Church In the area now know as Nigeria was built in Big Warri around mid 1600s.  St Antonio Church known by the Itsekiri as Satoni.

13 Olu Dom Antonio Domingo wrote the oldest letter to the Pope from West Africa on 20th December 1652. 

14.  The indigenous People of Warri kingdom are referred to as in Iwerrian (see 11-1786 Capitaine Landolphe) or Oma Iwere which leads to the use of the word "Warri Pikin".

15.  The Tittle "Olu of Warri" have been used for over 300 years before the interregnum of 1848 - 1936 when there was no Olu.

See; Story of Dom Domingos, Prince of Warri below 

Also in 1842, Father Jerome Merolla referred to the "reigning Olu of Warri." Sir Alan Burns G.C.M.G. gives account of the "King of Warri" who lived in 1644 on page 75 of his History of Nigeria. A.F.C. Ryder on page 14 of his work, Missionary Activity in the Kingdom of Warri to the early 19th century, in collaboration with a six-man editorial board headed by Dr. Kenneth O. Dike states "… in 1685 the Olu of Warri had again petitioned the King of Portugal to send missionaries …."

16. Following the death of Olu Akengbuwa , who reigned as Olu of Warri, in 1848, there was an eighty-eight-year interregnum during which there were no Olus crowned in Warri. In that period, Warri or Itsekiri country was ruled by governors, who were mostly powerful merchants. Nanna's defeat by the British Royal Navy in the War of 1894 greatly weakened these merchants and would later pave the way for the resumption of the monarchy in Warri in 1936.

17. In 1914, Lord Lugard created Nigeria by amalgamating the Northern and Southern protectorates. For administrative purposes, provinces were created throughout the new country. A #province was #named after "#Warri" and this province encompassed Urhobo, Ijaw, Isoko, Ndokwa and Itsekiri lands.

18.  During preparations to resume the Itsekiri monarchy by the coronation of Ginuwa II in 1936, official references were to the "Olu of Warri". However, the Urhobo Progressive Union, under the leadership of Mukoro Mowoe, prevailed on the colonial administration to change the title to "Olu of Itsekiri". His argument was that the entire Urhobo Division, being part of #Warri #Province, could be construed to be under the Olu's domain. Predictably, the change was denounced by notable Nigerian personalities who were not even Itsekiri. Dr. Nnamdi Azikiwe, then a newspaper publisher, wrote as follows in the West African Pilot of May 14, 1940:

"His Highness Ginuwa II is Olu of the Itsekiri-speaking people, who live on Itsekiri land… If the matter is discussed in detail, it will be found that a definite title is necessary, in which case, the Olu of Warri seems to be the most historical and correct. When we speak of the Oba of Lagos we refer to the Paramount Native Ruler of Lagos, although Lagos is peopled mainly by Yoruba-speaking peoples and Lagos is part of Yorubaland. So too, in the case of His Highness Ginuwa II, the Olu of Warri is the Paramount Native Ruler of Warri…"

19. It is noteworthy that, after a riot and an inquiry in 1952, Chief Obafemi Awolowo invited both Itsekiri and Urhobo delegations to present their case for and against the Itsekiri monarch being called the Olu of Warri. The late Chief M.E.R. Okorodudu presented the Itsekiri case based on historical facts and common sense. Chief P.K. Tobiowo spoke for the Urhobos but did not dispute the historicity of the Itsekiri claim. He merely repeated Chief Mowoe's assertion of 1936 that since Warri Province included other homelands, the title "Olu of Warri" would suggest that the Olu was titular head not only of Warri Division but also to other divisions within the province. Chief Okorodudu then suggested that the name of the province be changed to Delta, confining "Warri" to Itsekiri homeland which had been the Olu's domain for centuries. Both the Urhobo delegate and the Government accepted this compromise. This was then presented to the Western House of Assembly in Ibadan where it was debated and adopted. The name of the province was therefore changed to Delta and title of the Olu of Warri reverted to its original form.

20. Ijaws never protested against the title and Urhobos accepted the confinement of the power of the Olu to Warri - the Itsekiri homeland.

Compiled By A. O. Edema

Source: https://ngr.ng/story-dom-domingos-prince-warri/ 


BIG MAN!

In our typical African society, a man nearing or already over 60 years of age is classified as  an elder. And our society expects much from an elder. He isn't expected to just be advanced in age (60+), but also in wisdom. And most importantly, he must already be self-sustained, if not outrightly wealthy!

He ought to be a BIG MAN already. Amongst the expectations demanded from the Big Man are the following:

•He must be a landlord with one or two houses on  his list of properties.

•He must have at least two cars.

•He must have domestic staff:

✓Drivers

✓Gardeners

✓Gate man/Guard, etc.

When he fulfills all these societal criteria, he must also prove himself as such with extra outwardly signs:

•He must have a pot belly

•He must be seen at Social Clubs

•He must spray money at parties, at least once or twice a month.

And there are certain things he must already be above.

He must:

•Not walk on the road with his legs any longer.

•Not wash his car by himself.

•Not iron his clothes by himself.

•Not work in his garden.

The Big Man must fulfill all these to become accepted as such. And yet, the same society wonders why it is becoming common for most men to die in their 60s nowadays. These Big Men themselves wonder why they can't satisfy their wives any longer.

And Doctors are now used to the fact that it is normal for Big Men to have both hypertension and diabetes. To have both Insomnia and erectile dysfunction!

O ye Big Man!

Listen to the voice of wisdom and free yourself from unnecessary demands/expectations from a deluded society! You simply have to, if you want to exempt yourselves from sicknesses and early death.

In the Estate where I live, 80% of the houses are now owned by wives, though built by husbands.

Where are the husbands? They were Big Men, and now they are Late Men! Listen, Mr Big Man, you are looking for different remedies to make you perform better in bed.

You want to enjoy an hour or so of 'bedmatics' yet you are not bothered that you aren't fit enough to spend 30 minutes doing gymnastics.

You can't even do 30 minutes of brisk walking any longer! My dear Big Man, even the best of such "Manpower" remedies won't work for you!

I keep telling my Big Men patients:

If you can't climb a set of steps to the top floor of a 3-storey building without pausing to catch your breath or bending over to breathe deeper, you have no right to expect more than 2 minutes of 'bedmatics' enjoyment.

Have you noticed how your heart rate escalates, with your heart pumping audibly after an ejaculation?Yeah, that is a pointer to the fact that you are unfit!

Using sex performance-enhancing medications may lead to some serious health conditions like a sudden stroke or a heart attack.

Do you know that most Big Men that were reported to have died peacefully during their sleep actually died on top of women? Let's change our orientation.

Let's become Big Men full of wisdom borne out of life's experiences.

Monday, 13 September 2021

Charity Begins At Home - Time To Shake Up Our Curriculum...

I don't know how many of you who studied Geography in school, I did and I learned about:

Arete

Crevasses

Moraine

Pyramidal peak

Hanging valleys

Glaciated lowlands

Roche Moutonnee

Crag and Tail

Boulder Clay

Eskers

Erratics

Drumlins

Funny I still remember these terms from Goh Cheng Leong and Adeleke Geography textbook but believe me, I haven't used these terms in any professional or casual conversation in 33 years since I left secondary school!

Anytime you hear an African using these terms, the person is probably trying to show off or pull a fast one on you.

I studied these terms under “Landforms of Glaciation” and I have been carrying these useless information in my head for over thirty years! Of what use are these topics to an average Nigerian who will probably never see snow not to talk of glacier in his or her entire life?

Apart from glaciologists, skiers and mountain climbers, most Europeans and Americans don’t even know the meaning of these terms without consulting their dictionaries!

During my secondary school days, we spent less time on African fauna and flora in Geography class but spent years studying European climate and topography!

With the exception of the Niger and Benue rivers, other rivers did not feature in our geography books! Mountains, creeks, tributaries were often glossed over in passing! Sadly, nothing has changed even as we speak!

Never heard of Chappal Waddi, Mount Dimlang, Shere Hills, Shebshi Mountains, Ouémé River, Okpara River, Erinle River, Menchum River, Otamiri River etc until recently when I read about them! These mountains and rivers are all in Nigeria!

The bird below - Ibadan Malimbe (Malimbus ibadanensis) is only found in Ibadan, not anywhere else in world! I only found out about this about two years ago! Our own indigenous bird now on the verge of extinction is not in our biology textbooks! Most of our wildlife are not in our textbooks!

African/Yorùbá history, Odù Ifá, bronze casting, Aṣọ òkè weaving, dye making, adirẹ making, African blacksmithing, Bàtá drumming/dancing etc would have made better sense than the useless crap teachers stuffed our heads with. We would probably have modernised some of these crafts by now if most of us knew about their mechanics at an early age.

Luckily for me though my father was a voracious reader. My home was full of books and I read some of these stuff at home. I have since continued this tradition. My house is full of books. I spend a lot of money on books. I may not have the latest gadgets or clothes or shoes, I have books - plenty of them. 

Fill your house with books. Teach your children at home and don't rely on the broken and good for nothing curriculum. Encourage your children to read.

Do you remember: Ox-bow lake, stalactites and stalagmites, inselberg, barchan, seif, loess, mesa, cliff bench, rock pedestal etc? When was the last time you used these terms?

It is time to shake up our curricula. Charity must begin at home. Let us all do our bits to help the coming generations.

Please don't get me wrong, Geography is a great field of study. This post is about misplaced priorities. Our knowledge acquisition should start with our immediate environment.

The Geography being taught in Africa should study our continent first before venturing out to Europe or North America. I only used Geography as an example. The same sins affect other fields of study.

Studying European history without first studying African history is ridiculous. Studying Greek philosophy without the knowledge of African philosophy is lunacy.

By- Ọlọbẹ Yoyọn

TAKE PRIDE IN WHO YOU ARE

We have our Eze Mmuo. They have their Bishops.  

Where we raise the kolanut made by MOTHER NATURE.

They raise their bread made by man. 

Then we declare, "He who brings kola brings life".

They too declare, "This is the bread of life".

We offer thanks, 

They offer thanks.

We offer wine

They offer wine

Then we bless our people.

They too bless their congregation.

We call on our Ndichie and our worthy Ancestors; Okeke, Okafọ, Okoli, Diru, Okonkwo, Okorie, Igbokwe, Odenigbo and Igbokenyi, in "the communion of the living and the dead" to partake in our kola nut and libations. 

They too call their Ndichie, and ancestors; St. Peter, St. Cyprian, St. Caro, St. Mark and Michael to partake in their rites, in the same "communion of the living and the dead".

Then we break, eat and share among our people the consecrated kolanut. They too break and eat their consecrated bread and wine.

For these tasks our ancestors chose our men folk. They too chose their men folks. It is sacrilegious to them for any other gender to break and share their bread. The same with us.

Cursed is the one who breaks these traditions, and is the same in both traditions.

A properly consecrated kolanut is the true Holy Communion among kinsmen and women. Yet many of us fail to see that WE HAVE BEEN HERE BEFORE TIME BEGAN! and they can only walk in our shadows!

They took what is ours and made it look like theirs, yet in their envy they call us EVIL.

We who welcomed them into our homes. They enslaved our minds and that of our children and set them against their fathers.

Now our children no longer know who they are; the firstborn creation of Chukwu Okike Abiama, a Noble race, Freemen, priests, priestesses, all have lost their place in the light.

We descendants of Ndigboo-the ancients, we are the light of the world. 

Today many answer Ndigbo but did not know that it is called Ndi Gboo. The ancient race. The original people of this earth. 

We bring you good news from our ancestors. Ndigbo awake and understand who you are. Open your eyes that you may see.

Our culture

Our Pride

Ndi Igbo bu ndi gboo ( The ancient) 

By Ozioma Odinana

THERE IS NO RELIGION HIGHER THAN TRUTH.

Difficulty In Translation for Some Words In IFA

This is my response to the praises alluded to Abraham faiths Creator on a platform I belong to 

Olodumare 

Odumare 

Eledumare

Edumare

The above do not have replaceable translations because they remain mysteries beyond human comprehension!

And they are only found in odu mimo bequeathed to mankind by Orunmila.

The four are found in several odu of the 256 lots though 

However the concept of Olodumare as being;

Neuter and breather of life into every animate and inanimate objects are located in;

OSAGUNDA 

EJIOGBE 

ODIROSUN

OLODUMARE, was also revealed as ELEDA, the sole creator of Orí (the point of spirituality in every creature which houses the destiny(the sojourn of everyone on earth)

EJIOGBE 

Revealed further that Olodumare is the coordinator of the body of spiritualities, namely,

Irunmole(divinities)

Òòṣà(deities)

Ènìyàn(humanoids)

Eníyán(gifted with extra energies but still humanoids)

Olodumare is better represented or expressed in the acronym below as a summary of the odu of creation revealed; OSAGUNDA,

Generator of lives 

Originator of existences 

Determiner of destinies

All are animates and inanimate objects have;

Lives 

Existences

Destinies 

Olodumare is Eleda, the Creator of all 

Elaboru!

May your prayers and supplications be fruitful 

Elaboye!!

May your prayers and supplications be rewarding and yielding

Elabosise!!!

May your prayers and supplications bear manifestations.

Responses:

Agbo ato 

Ogbo ato 

Egbeto o

Ogbolato

That’s wishing you;

Longevity and robust health, respectively

The above kind of greetings are only found in Ifa 

And what’s IFA?

IFA,

Is the sacred voice of Olodumare found in all of Its  creatures.

IFA,

Was taught as a language ONLY to Orunmila by Olodumare 

And Orunmila taught all other bodies of spiritualities except for OSANYIN(divinity of herbals and healthy living or herbalist),and Orunmila younger brother. 

Idinaisun(Odi Irosun)

IFA,

Is encoded in 256 symbols!

Wherein it’s birthed as multiplication table of 16 x 16 = 256,

16 these are the principal odu 

240 are omo olodu

IFA,

Is the foundational mathematics and computer concepts.

IFA

Is a compendium of knowledge, wisdom and understanding 

Ifa entails everything on earth and beyond 

Ifa contains knowledge beyond human consciousness and comprehension 

It entails planetary knowledge, natural scientific principles which formed the basis for scientific researches and technological developments.

IFA 

Houses the time, timelessness and timeline and space and endless space.

IFA 

As a spoken word contains a weight energies(Incantations)that come to fruition or manifestations.

IFA,

Is a repository of morals and morality 

And that’s why the two thirds of Oodua(Yoruba) language proverbs are usually first introductory stanzas of Ifa messages or literary corpus;

‘Owo omode kò to pepe, tagbalagba ko wo keregbe ‘

Irosun 

Te shelf way high up out of the reaches of a child so also it’s pretty difficult for an adult to insert her/his hand into the mouth of a gourd.

IFA

The footnote of IFA messages to humans is to embrace the concept of IWAPELE(good character) in order to attain the utopian height of OMOLUABI!

IFA 

Reveals the nuclei of IWAPELE as the following,

TRUTHFULNESS AND HONESTY 

PATIENCE

PERSEVERANCE

TOLERANCE

GOOD AND POSITIVE THOUGHTS  TOWARDS ALL

HUMILITY AND RESPECT TO ALL

GOOD AND POSITIVE TONGUE

SELFLESSNESS

OBEDIENCE

LOVE WITHOUT GRATIFICATION

GRATITUDE AND APPRECIATION FOR MERCIES AND GRACE 

IFA 

Is not religion or Oodua theology but a framework for ÌSÈSEE which is the primordial cultural identity of the Oodua race.

IFA 

Is labeled in different tongues in other spirituality;

Iching in China 

Shinto in Japan 

Èṣù da Oracle

International Council for IFA Religion (ICIR)

In the past there is nothing like such, but later came the assembly of various Babalawos, with their reasons, knowledge and wisdom, they established the World home of IFA known as Ifa Agbaye at Oke Itase, then the question is how did international council of IFA religion came in to existence and for what purpose.

There was a time Orisa tradition and culture was in existence before it vanished.

Orunmila Young star wasn't 

popular anymore not to talk of remembering Late Chief Ogundijo.

I was formerly in support of that before mismanagement finished it.

Ose IFA is every 5days while babalawos assemble at Araba' place on the 17 days, chanting IFA songs (iyere IFA), also training themselves. It is believe the 17days is given to the Araba, although nothing to prove this or back it up, it may just be regarded as a myth.

Later some elite among the Babalawos decided to make international council of IFA Religion.

Those who made the establishment of world home of ifa (Ifa Agbaye) proved to support the myth that lle - Ife is the source of the Universe not to make mistake, they decided to work according to the myth and added IFA verses to back the myth up such as Okanran meji:

Ifa ko o je ebo, naa o fin, ko je ebo o da,

ko je ebo naa orede orun bure bure

Sokoto mo jalawa

Adi ifa fun aluko ogogoro

Nijo ti n lo re saroji fun n ife oodaye


Ojo pa aluko

Are idi e d odi

O d asure

Jeki asibi dasure fun mi ati gbogbo ololufe gbogbo ifa

Ase

Translation:

Make my sacrifice auspicious, let the ritual be accepted

And let my undertaking go up to the place of divine realm

My mission will succeed

Thus declared Ifá oracle

When the tall cock, the diviner

Came to Ifá for advice

As the set out for ancient Ife

To make rain for the drought struck city


When tall cock succeeded

It rained and rained

Till he was soaked

Wings and tail

Soaked and confused

Wishing to bless

Instead he cursed

May evil intents turn to good deeds for me and my well wishers.

Ase

Another Odu that talks more about ile ife is OKANRAN OWONRIN (Okanran Onile / Okanran Ajagbile)

This Odu talks about Oduduwa, talks about Ooni of Ife, and also claimed this same odu established Ile - Ife.

The Babalawos sat down to create or relate stories of Orunmila in IFA to be part or suit Ile - Ife.

The Babalawos look at each compound in Ile - Ife, considered those compound who have historical Babalawos that are strong and powerful first, then after the weak Babalawos compound considered to be secondary.

History started, from Moore one of Ajo/ogbon marun.

Ogbon or Ajo Ilode, iremo, moore, okerewe, ilare.

Some names in the Ogbon/Ajo are (Olori Ogbon/Ajo etc).

Formerly these 5 Ogbon or Ajo added money contribution like a financial institute which I'm in support but I don't if such still exist.

Let's leave that and focus on how the world ifa home was formed in ile - ife @ Oke itase.

According to what I heard, during my research and investigation, the place most Babalawos consider as world home of IFA was formerly property of the white people (during Colonialism or Colonial masters) before the Nigeria independent,  the white people was using the building as church, a place of worship before they left the building behind, although the building have been renovated and expanded since the white people left it behind, and the funniest part of the story, all this renovations and expansion still make this building looks like church.

Since it was on history or record in IFA that Orunmila lived in Oke Igeti, there is a compound named Oke Igeti in Ile - Ife but the compound has no mountain or hill, One of the popular hills in Ile - Ife is called Oke Ora, the only Mountain close to the town or Ooni's palace that can be used to back the myth up is Oke itase, because these Babalawos must give reasons why World Home of Ifa wasn't at Oke Igeti, so they have to established history to back their lies up, that when Orunmila was descending, He first descended in Moore because he was not well taken care of or honored, then he left Moore and moved to Oke Igeti, the same thing happened in Oke Igeti, then he moved to Oke Itase and he was well honoured and taken care of then he made Oke Itase his home.

The building been used today as World home of IFA was located at Oke Itase in Agiri's compound.

To make it appear as if is real, they decided to developed a myth about Orunmila descending through Moore in ile ife to Oke Igeti and from Oke igeti to Oke itase known as Oke agbonmiregun, With prove of inserting Origi as a symbol of where Orunmila first set foot on.

Awo Olodu merindinlogun was developed, ( 16 Awos Olodu in Ife) and among the Awo Olodu is the Araba  as the head, followed by Agbongbon, next is Akoda , followed by Aseda etc.

Ajo ife Mefefa was formed, with names like Elegan, Olori Elegan, Ogbon, Olori Ogbon etc.

There are steps Babalawo Olodu must take before becoming Araba, Araba must have acquired the tittle of  Agbongbon before becoming Araba, because Agbongbon is second in command to Araba.

After the passage of Araba, the next to become Araba is Agbongbon.

But suddenly the theory changed and Araba was zoned to Oke Itase Agiri's compound only,

Based on the believe if truly IFA is from Oke Itase,  then only Oke Itase compound have the right to become Araba  with the prove that Orunmila migrated to Oke Itase and made the place his home so therefore only Oke Itase will be entitled to the position of Araba.

Although the changes was of recent, some previous Araba were not from Oke Itase.

Another changes was recorded when the previous Araba Aworeni Mokanrale was made Araba from the position of Olori Iwarefa to Araba simply because the Araba must come from Oke Itase Agiri's Compound without any knowledge of IFA.

They later spoiled it all, people who knows nothing or have no training of IFA were made to become Araba and Awo Olodu.

Money is now one of the reason or major purpose to choose Araba not base on the steps to follow and the IFA training.

The recent Araba Aworeni Owolabi is the son of previous Araba Aworeni Mokanrale.

I had a fight or misunderstanding with the so called Araba Owolabi, he is very rude and I don't consider him to be Araba instead i see him as a rude an arrogant person.

This fake history and money involvement goes on till the world IFA home here in ile ife became a laughing matter or issue to be discussed.

It became worse when those who doesn't know IFA are initiated into Awo Olodu, simply because some claimed the title belong to their compound while some claimed to be babalawo without practicing and yet initiated into Awo Olodu.

See I won't lie to you or hide the truth, I don't believe in this international council of IFA religion, it was organised simply to exploit the foreigners.

And I'm happy that everything they did backfired on them, when they made Prof Odeyemi the president of international council of IFA religion, some claimed prof Odeyemi knows nothing or have little knowledge of IFA but he was given the honor by the late Araba Aworeni Mokanrale, as the president of international council of Ifa religion, while some claimed he helped in the registration of  the international council of IFA religion.

In 2013/14, the Osun state government under the leadership of Gov Aregbesola gave out some millions to international council of IFA religion to renovate world Home of ifa, but the money was mismanaged.

The money was misappropriated by prof Odeyemi the president of international council of IFA religion and this led to a great fight, this fight caused a division.

Prof Odeyemi went to Ekiti is state to established another World home of IFA named Oke igeti.

Several attempt to bring them back to ife, by some Babalawos like (Araba) Baba Awodiran to avoid such division failed till today.

A lot of Babalawos doesn't believe in this international council of IFA religion.

As I have said I have nothing to do with any of the division or branches of international council of IFA religion, if they can back any or both up with  IFA verses I  will be in support and pls note, any fake IFA verses, either unrecognized or unaccepted IFA verses will always be ignore as back up.

By Ifanla Ogbeate Temple (09052586551)


Artwork of Sango the God of Thunder

A few days ago, I was able to get a translation from a Portuguese woman of the item in Duarte Pacheco Pereira’s “Esmeraldo De Situ Orbis” that speaks of the Licosaguou. I was interested in the name Licosaguou, and didn’t rule out the possibility of it having a meaning in Portuguese. She informed me that the passage spoke of a king named Licosaguou and that the land he ruled was also named after him, and also, Licosaguou was not a Portuguese name.

Looking closer at the name Licosaguou, after considering the point that the land of the Licosaguou was named after him, my post about ‘Isago’ on pre-colonial maps being the historical Yoruba hero Sango came to mind. It speaks of the Sango’s domain being named after him. But how does “Licosaguou” relate to Sango?

I dissected the name, separating the ‘Lico’ from the ‘Saguou’ and took into consideration that the /c/ in Lico may actually be a cedilla ‘c’ /ç/. The cedilla is a letter used by the Portuguese, Spaniards, and few others. The ç make both the /s/ and /z/ sounds of the English language and it is only followed by the vowels a, o, and u. So the ‘Lico’ may have actually been Liço which is Liso in English. Then it came to me that the Liso was probably the Yoruba title “Lisa”, also known as Onisa or Olisa. The ‘Lisa’ title is a powerful title and is ranked second after the “Oba” title. I read that it is also one of the 6 Ogboni Society titles. Some describe the Lisa as a Prime Minister.

What about the ‘Saguou’? Of course, taking into consideration that Pereira wrote the name in his Portuguese phonology and the possibility of an error in spelling it is quick simple so get the name Sango from Saguou. Let’s also keep in mind that Sango is also spelled in various ways: Sago, Sagoe, Sango, Shago, and Shango.

So the mysterious Liçosaguou, from my estimation, is likely Lisa Sango otherwise known as Sango the thunder god, who was neighbor to the Ogane.

By Chibuzo Ihuoma

Source: (https://www.facebook.com/groups/PreNigeria/permalink/3641930952580701/)

Sunday, 12 September 2021

ARỌ́TẸ̀ 'SÁ

Ọ̀rúnmìlà said conspiracy 

Is over 

I deferred 

The conspiracy remains 

Bara-mi-Àgbọnìrègún


Whence remains this conspiracy? 

He asked 

The conspiracy remains 

With one's father 

I referred

It is not 

With one's father

He declined 


Ọ̀rúnmìlà said conspiracy 

Is over 

I opposed 

The conspiracy remains 

Bara-mi-Àgbọnìrègún


Whence remains this conspiracy? 

He asked 

The conspiracy remains 

With one's mother 

I deposed 

It is not 

With one's mother

He declined 


Ọ̀rúnmìlà said conspiracy 

Is over 

I disagreed 

The conspiracy remains 

Bara-mi-Àgbọnìrègún


Whence remains this conspiracy? 

He asked 

The conspiracy remains 

With one's wife 

I declared 

It is not 

With one's wife

He declined 


Ọ̀rúnmìlà said conspiracy 

Is over 

I rebutted

The conspiracy remains 

Bara-mi-Àgbọnìrègún


Whence remains this conspiracy? 

He asked 

The conspiracy remains 

With one's children 

I pointed

It is not 

With one's children

He declined 


I have come 

To the end of my wits 

Come to my aid 

I do not know

Where again 

The conspiracy remains 


He said it remains 

With one's Ori 

Without Orí's consent 

The conspiracy 

Of one's father 

Can never stand 


The conspiracy 

Of one's mother 

Cannot stand 

Without Ori's consent 


Should your wife 

Or children 

Conspire against you

It shall not stand 

Without the consent 

Of your Ori


If one's Ori

However conspires 

Against him 

His labor will never 

Be fruitful 

Should he gather 

In the morning 

It will scatter 

By the evening


One's Ori 

Is the conspirator

All forms of conspiracies

Lose their potency

Only if 

One's Ori 

Does not join 

In contention

Against him.


Your Ori is the principal determinant of your altitude in life. It is pivotal in the affairs of your existence.

When Ori is in contention with being, they attribute their failures to a non existent enemy. 

Once you are in harmony with Ori, your being is sure to fly beyond bounds and limits.

Find every possible means to remain in alignment with your Ori and see yourself fly.

May your Ori never conspire against you.

Àṣẹ.

Copyright: © 2021

Saturday, 11 September 2021

Why calling for Better Nigeria and Not Better Nigerians?

Benin Republic is poorer than Nigeria, the citizens aren't as "enlightened" as most Nigerians living in the cities but they aren't lawless.

They are law abiding!

You dare not beat any traffic lights in Cotonou.

Bicycles stop at traffic intersections..

If the Gendarmerie blow their whistle, you must stop, In fact you will stop immediately.

You won't move because the consequences will befall you immediately.

Nigeria is the only place where people give all sorts of excuses for lawlessness.

From Igholo, Port Novo, Cotonuo, Oidah down to Ilakondji, you will see orderliness, motorcycles remain on their lane on the express, takes responsibility, but Nigerians want a good country solely by the government and citizens are never at fault. Everything and complaint are about the government!!!

In Lome, you can't have 4 passengers on your back seat in your car, all motorcycle riders put on helmet, customers pay as high as 35k cfa for electricity monthly, but here we want everything free, we disobey all laws but cry at enforcement, we love our lawlessness but want a better country.

If we don't become better citizens, we won't produce better leaders because they will keep emerging from us.

We just want them to do everything, why must government be arresting people for pedestrian bridge instead of using sense?

Why throw dirt on road but expect it clean by government???

We think Responsibility is for the leaders only!!!!

The followers have no responsibilities!!!

Majority of Nigerians just expect to find themselves in a sane environment while they themselves remain insane.

Law abiding Nigerians will make a better Nigeria. 

Friday, 10 September 2021

BEING THE 48TH EDITION OF MY REGULAR BROADCASTS RELEASED TODAY TUESDAY THE 7TH OF SEPTEMBER, 2021

FROM THE CHAMBERS OF THE NOAH’S ARK 

(OODUA REDEMPTION ALLIANCE / YORUBA WORLD ASSEMBLY) 

1. Greetings:

There is no doubting the fact that my once-upon-a-time weekly broadcast has changed its toga of weekly exercise to the indefinite term of regular. And at a point, the regular seems to be becoming seldom. But allow me to still name it regular since I am not yet  getting off the shores. However, let it be known that all my actions are dictated by inspirations but not by a definite rule. 

At this point, let me say that I have been seriously inundated with innumerable calls and messages from across the world raising concerns and anxiety over the long silence from my end and expressing their hunger and thirst for the delicacy from my stable.

Truly it has been a relatively long time - since the month of May 2021. So, to you my lovers across the global hemisphere, I say many thanks to you all. It’s been due to very busy schedules here and there. Aside this, there is time for everything in life. So, I greet and welcome you all to my word again.

2. Dedication: 

I most humbly and honourably dedicate this piece to three super patriots viz. 

A. To our revered Baba Prof. Banji Akintoye who has committed his entire life to the struggle for the emancipation of the Yorubas regardless of his advanced aged at 86/87 and in defiance of the concomitant hazards involved. 

B. To our heroic brother Chief Sunday Igboho who I believe God has deliberately kept away from the reach of the enemy forces just for a while. 

C. And to Olorogun Pop Babatunde Ade-Banjo one of the most veritable veterans and pioneers of the Yoruba emancipation project with whom I have worked at the same wavelength for close to three decades now. Happy celebration on your 73rd birthday today Egbon.

3. The sworn disunity among the Yorubas: My consolation.

There is no blinking the fact that Yoruba race has been in a terrible mess within the enclave called Nigeria. Today, we have found ourselves in a terrible squelching quagmire struggling had to pull ourselves out. But much as some of us are making the efforts for the pull-out, so we are getting more sunk in the marsh. And the clamour for the lifting crane to enhance our pull has been high - Unity! Unity!! Unity!!!.

Unity, yes. All the scriptures in the world preach unity. Aside the scriptural lores, commonsence dictates practical relevance of unity in the actualization of all positive developments in human endeavours. But why Yorubas have been a different people with the word ‘unity’ missing in their dictionary has remained to me a snag. And truly, without any contest, there has never been a moment of durable unity among the Yorubas. Rather, we have been behaving to ourselves like a piece of walnut whose divides don’t see eye-to-eye. This is why the longest civil war in the history of human creation was fought by the  Yorubas against themselves - the Kiriji war that lasted good 15 years.  And our great sage Obafemi Awolowo saw this egregious trait in them when he said: ‘The Yorubas are highly progressive but badly disunited’.

When I came on board the Yoruba emancipation struggle over 27 years ago, I immediately realized the monster I was to fight in achieving my aim. I was conscious of the disunity factor as being well rooted, and I felt I should or I could change the tide. And so, I was grimly determined to effect the climacteric. Thus for 25 good years of my 27 years in the full-time service of Yoruba nation, I have dedicated myself to fostering unity among the Yoruba leaders and impliedly the Yoruba people. But today even though I lament our situation, I do not regret dissipating so much energy on the unification efforts. After all, there are no discoveries without explorations just as there is no history without events.

 Even though all my efforts over the decades have failed to effect the desired and desirable result, I, however, hold my head high up today that a good discovery has been made there from. What is that discovery?

Before I go into the exposition, let me not reel out the steps I have taken or the catalogue of efforts I have made so far, as somebody has always come up to unfurl my credential for the world to see.

For the umpteenth time and without blowing my own trumpet, I am quoting my highly revered and fatherly figure, that Yoruba patriot extra-ordinaire by name Chief Tola Adeniyi once  again as he so put it across the world:

'No Yoruba man or woman, living or dead, has made as much efforts to unite the Yoruba leaders as Dr. Victor Taiwo' – Akogun Tola Adeniyi at a public forum in Canada.

My last effort having failed at the establishment of what would have made the greatest unity instrument for the Yorubas in history namely the  defunct YORUBA WORLD CONGRESS, I was sure the issue of unity in Yorubaland was irredeemable over which I shed bitter tears. Thus when His Imperial Majesty Oba Babatunde Enitan Ogunwusi Ojaja II, the Ooni of Ife invited me in the month of March, 2021 to call a meeting bringing all Yoruba organizations and leaders together in unity, the Ooni will remember today what I told him that he was looking for the horse’s horns which did not exist. Unity in Yorubaland did not exist. But when he shouted on me to go do what he instructed me to do, I most obediently obeyed the royal order and did my best to the appreciation of the world via the auspicious event of 25th March, 2021. In spite of the inspiring turn-out and glowing glamour that went with it, some leaders still refused to attend the meeting.

In spite of the Ooni’s appreciation of the great event, he still was not comfortable with the absence of three notable leaders, and so instructed me to repeat the exercise in order to get the three leaders involved. I did, and still they were not forthcoming. This was the event of 6th May, 2021 which I deliberately venued for the Ooni’s palace in Ile-Ife. Therefore, I must now have been vindicated by Ooni over my earlier submission to him. And from thence, I decided to hang up finally on the unity project.

But not too long after this event, some patriots from the Diaspora came from the blues with their hot desire to effect the seeming ineffectable – to unite the Yoruba leaders. Perhaps they could succeed where I have failed.

At this juncture, I want to most gladly reel out my words of limitless appreciation of and to the group of fantastic men and women forming what I tagged the G8 and G3 for initiating and collaborating on the actualisation of the most desirable instrument. Thus, my gratitude goes to the members of the G8 viz. 

Olori Modupe Eko 

Mrs. Toyin Ojobaro 

Chief Remi Olowoloba 

Mrs. Felicia Arike Ojo 

Mr. Babatunde Aliyu 

Mr. Kayode Emola 

Mrs. Mandy Oriyomi and 

Regent Awoniyi.

I also salute the G3 viz. 

Babalaje Femi Kuti 

Mrs. Egbinade Sanda and 

Baba Aropo Ire.

When these angelic beings mooted the idea of the project, they invited me as a mentor, and we all sunk out entirety into the project for several months. The main object was to establish a central voice and a central vault for the enhancement of the Yoruba emancipation.

And the climax came on the 7th of August, 2021. What a fantastic meeting well attended by Yorubas from across the world! Yoruba must have gotten it right this time. We must have hit a success of the hitherto eluding pursuit. My joy touched the sky and percolated far beyond. Hurrah!

But what did we see? Just before the reverberating echo of the chorus of hallelujah simmered, a sledgehammer was whacked on the new baby from some certain quarters. Wow! All within 24 hours! But was the baby dead or still recoverable? The G8 are still on the mending mission. I pray they succeed.

But from my own end, all the events have moulded into a big discovery for me. What is the discovery? The philosophy my late friend Dr. Tai Solarin imparted to me suffice: 

'You're u don’t need a multitude to change the world. All you require is a single valiant who will take a giant stride, and others will follow'.

Truly indeed, Obafemi Awolowo realized that the Yorubas were badly disunited, but he knew his onions, made up his mind to go the Tai Solarin philosophy, ignored the disunity factor and went along to establish himself and his leadership for the uplift of the Yoruba nation – the Western Region. Today, all the books have it that the record Awolowo laid in his mere eight fleeting years of governance would never have been beaten by any mortal else in the whole universe. The great Awo!

In a nutshell, my discovery is that I do not anymore see the Yoruba disunity as a bane for our propulsion. As a matter of fact, I now say to hell with the so-called unity. I declare it a persona non grata. A needless being.

And my highly respectable father figure, His Excellency Ambassador Dr Yemi Farounbi, shared my sentiment on the new discovery when he said as follows:

'I believe that the unity of the Yoruba is a long-term race and no one can state when it will be achieved. I guess that’s why Chief Awolowo never sought for this and only worked for a majority of just 52.3% in 1959 election'.

Thus, for that leader, for any serious-minded leader who know his onions, what he should rather do is literally call the bluff of the Mr. Unity, set his agenda right, roll the wheel to the road and ignite the engine. Before you know it, the ‘progressive but badly disunited Yorubas’ will file up and go with him to transform our Yoruba nation into one of the greatest  and one of the super-power countries in the world – my dream.

 4. Invitation to a book launch:

One other person among several others' whose comment on me really threw me off balance and saturated my faculty most aside Akogun Tola Adeniyi’s  is my fellow compatriot and good friend Comrade Wale Adeoye who I am also quoting inter alia for the umpteenth time:

 'Hmmm; thank you Comrade Victor Taiwo ….. you have put in so much, you have invested time and energy, you have been a covert operator investing your life and your blood. Your name is already written in gold because apart from all your numerous efforts there is no living or dead Yoruba person that has written so much on Yoruba self-determination like your excellent self …'

Yes, I can confirm that verdict when I say many thanks to my brother Wale once again.

One of my book works which people have rated as yet the best is the one entitled “NIGERIA ON GUNPOWDER” which I wrote some 27/26 years ago but which will remain valid till eternity. As a matter of fact, I am always ashamed of myself as I am always bombarded with calls from across the world asking to know how to procure the book all for me to perpetually tell them it is out of stock. Google the Amazon books today, you will find it displayed as out-of-stock all because I never had the money to do the reprint until some angels from my organisation - Oodua Redemption Alliance - took it upon themselves to lift the book from the dark dungeon. Now, the reprint version of the book is out again for global re-launch, and consumption.

To savour the aroma of the book in advance, I have therefore, chosen to lift the prelude of the book and a part of the Foreword written by that egg-head known as The Honourable Justice Adewale Thompson.

The Prelude:

PRELUDE TO THE REPRINT EDITION

One philosophy goes that; “If you want to turn a people into perpetual slaves, cover up their history”. History is a cogent subject in the curricula of all institutions all over the world because it is the instrument of revelation that gives you the knowledge of the genesis of events, objects or places, leads you through the evolutions to the present, and enhances your projections for the future.

But Nigeria being an odd country ruled by strange, unconventional human beings, the History subject, for all the repugnances in the world, was removed from her school curricula. Why, you ask? In order to enslave the present and coming generations so they don’t learn about the past of their country let alone being instigated into agitating for their future. But alas!, if any odd-thinking set of people think it is possible to obliterate history, they are nothing but jesters or buffoons.

This book will lead all the present and future generations into knowing the past of Nigeria whose leaders have steadily precipitated the country to the edge of the precipice of which we have all found ourselves today and only waiting to be tossed into the abyss.

This book was written between the years 1994 and 1995. But, owing to the lack of fund for its publication, it couldn’t be published until December 1999.

At the publication of the book, the printed copies vamoosed from the store in a fleeting moment as they were bought up and circulated around the world.

And, how the book got to the shelves of Amazon – the number one booksellers in the world - still remains a mystery to me till today.

The crack damage for its evacuation from the store was done by Professor Tony Afejuku of the University of Benin who, upon reading the book, came to Ibadan, visited the publisher’s store, chartered a vehicle and removed the entire stock. Since then, the aspiration to get the book reprinted upon its hot demands from across the world has remained a will-o’-the-wisp until now - some 22 years after.

From the above revelation, the book must be of special stuff. Yes, it is. With all modesty and without being self-judgmental or self-appraising, I have the confidence to submit that this book remains the best compendium of the political history of Nigeria ever written by any author in the world. It is a classic. It is unprecedented and its record may never be beaten. Yes, until I am challenged and got my argument defeated by proven evidence, I want to lay claim to the exceptionality of the book which I predict to be compelled for adoption for all strata of tertiary education up to the PhD level for the purpose of the impartation of knowledge of the evolutionary trends of Nigeria someday. It is the panoptic relay of the history of events in Nigeria from the primordial age up to 1995 or 1999 which also serves as a valid material for the future projections of the country.

The following narrations will lay credence to the above seeming vaunting.

Sheriff Folarin was the journalist with the Nigerian Tribune Newspapers assigned the coverage of the book launch in 1999 to whom I gave a copy of the book free. Sometime later when we met, he had become a lecturer at the Department of History in the University of Ibadan, and he told me the story of an inspiring event that transpired.

A female American professor had come all the way from the United States to the University of Ibadan desperately looking for a book entitled NIGERIA ON GUNPOWDER. Nobody could help her until Sheriff gave her the relief of her life when he rested the woman assured that he would make the book available to her as he possessed one. You may just imagine the possible display of euphoria by the professor. I gave Sheriff  another copy for replacement.

I was in the creeks with the Niger-Delta freedom fighters one day when a friend there introduced me to a cluster of young graduates who had come for enlistment into the cadre. ‘This is my friend from the West, Mr. Victor Taiwo. He is a great author’. And instantaneously two of the young men rose on their feet and asked if I was the author of NIGERIA ON GUNPOWDER, and I solemnly and shyly answered in the affirmative. They were frozen almost to coagulation in disbelief. They both said they read my book in their different universities. Great! What an inspiration!

Maxwell Adeleye a PhD student at the Babcock University, Ilisan, had always known me, though less than a year of our acquaintanceship, to be an author, right, but never could he have connected me to the book NIGERIA ON GUNPOWDER. This night he called me to know if I was the author of one book entitled NIGERIA ON GUNPOWDER. I said, ‘What about it? Yes’. And he was flabbergasted. He, thereafter, narrated to me how his professor in the lecture class was naming the best authors across the world and he mentioned one Victor Taiwo from Nigeria and Africa deriving from a book entitled NIGERIA ON GUNPOWDER which he read. ‘Victor Taiwo… Victor Taiwo … Victor Taiwo… could it be the same Victor Taiwo that I know?’, Maxwell intoned? 'But I never knew he wrote any book entitled NIGERIA ON GUNPOWDER or that he is such a magnificent figure in the world of academics.  He would inquire perhaps there was another Victor Taiwo ‘Yes, I am’, I told him. What a height of appreciation and adoration from Maxwell. The list of such testimonials is endless.

This is the book you are having the grace of reading now.

In the course of the reprint exercise, some people had counselled that I review the book to be able to meet the latest developments. No, I said. You don’t review history. History is always about the past events running to the universal creation. And so, I am not touching anything in the book. If there is, therefore, the need for the updating of the Nigerian historical events, it has to be another daunting exercise beginning from where I stopped. I only pray I have the grace to effectuate the updating. 

You are, therefore, welcome to the evergreen compartment of knowledge.

At this juncture, I cannot but appreciate to high heavens some members of my organization – Oodua Redemption Alliance – who made this reprint exercise possible via their financial droppings. To Professor Ayotunde Bewaji, Dr. Felix Akinpelumi, Hon. Adebayo Odusanya, Pastor Mrs. Folayemi Adesan, Prophetess Nike Mary Brakner, Mr. Jimi Klementi Ogunmakin, Pastor Stephen Akinsola Akinwumiju, Mr. Musa Jimoh, Dr. Olaiya & Mrs. Roseline Ogidan, Mrs. Christiana Adegbotolu, Mr. Simeon & Mrs. Omolara Olakanmi, Mr. Dele Olakanmi, Mr. Basiru Okesola, Mr. Matthew Owoyemi and Mr. Supo Adenegan.

And to the fatherly and patronly trio who have been a steady source of inspiration to me namely; Elder Dr. Taiye Ayorinde (Baale of Ekotedo, Ibadan), Ambassador Dr. Yemi Farounbi and Akogun Tola Adeniyi, I have my eternal gratitude to you all.

And to all the members of Oodua Redemption Alliance (ORA) worldwide, I pay a great salute to you all for your unalloyed loyalty to me and commitment to the cause of Yoruba race.

My gratitude to you all knows no bounds. Thank you all, thank you all, thank you all.

Victor Olu Taiwo

Ibadan.

11th August, 2021.

Now the foreword in part:

"The author’s catalogue of events is thorough and authentic. I immediately formed the opinion that it should be used as textbook for secondary schools and tertiary institutions in any region which cares to inform the coming generations of the events of the past as guide to the present so that when they become leaders of tomorrow they will not be left in ignorance about what happened in the past which must or must not be emulated…

"This book should not just be read as a novel. It must be studied and used as an encyclopedia of Nigeria’s political history from pre-colonial to colonial times, from independence to the age of the generals. The facts and figures have been so carefully assembled that one cannot but applaud the author’s doggedness or indefatigability.

"The author has presented an unbiased account of the roles of our founding fathers -  Zik, Awo and Sardauna.

 This stance depicts a maturity which distinguishes the author from the rank of partisan politicians whose views are cacophonic, depending on which side they have their leaning…

"Finally, the author, who wears the image of the humble and conscientious graduate when Nigeria has neglected in preference for the kleptomaniacal ignoramuses, has demonstrated on the book that our drive for education is not in vain and thereby rekindled our hope that they will be capable of managing the future". 

The Honourable Justice Adewale Thompson.

I, therefore, most cordially invite all lovers of Yoruba race and all lovers of intellectualism to the event of the launch of the book coming with all velocity via zoom modality under the arrangement posted below.

And my resolve is to plough back the proceeds so generated into human and food security in Yorubaland.

The sales outlets are as follows:

A. Amazon.com USA

B. Toptek Arsenals, Nigeria

+234 9013473498, +23408121631696

C. University of Ibadan Bookshop (Google for contacts)

D. The author - +234 8126923916

E. The Publisher - +234 8059525342

Thank you and God bless you all.

DR VICTOR TAIWO

President, Oodua Redemption Alliance & 

Secretary-General, Yoruba World Assembly

+234 08126923916 (Hotline & Whatsapp)

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